Lecture 1 Introduction to the Philosophy of Law
Lecture 1 Introduction to the
Philosophy of Law
Topic
content:
Philosophy of law as the branch of philosophy and jurisprudence.
Philosophical methods of law
interpretation. The system of philosophy of law: epistemology of law; ontology of law; axiology of law.
Classical and non-classical scientific paradigms. The basic philosophical approaches towards understanding of law.
interpretation. The system of philosophy of law: epistemology of law; ontology of law; axiology of law.
Classical and non-classical scientific paradigms. The basic philosophical approaches towards understanding of law.
Philosophy of law as
the branch of philosophy and jurisprudence. Philosophical methods of law
interpretation. The system of philosophy of law: epistemology of law; ontology
of law; axiology of law. Classical and non-classical
scientific paradigms. The basic philosophical approaches towards understanding of law.
Philosophy of law is
a branch of philosophy and jurisprudence which studies basic
questions about law and legal systems, such as "what is
law?", "what are the criteria for legal validity?", "what
is the relationship between law and morality?", and many other similar
questions.
This
course intends to introduce students certain basic issues in philosophy of law.
It will be organized around the question: What should a legal system be? What
are the fundamental features that are vital to a proper
legal system, and what are some of the competing
understandings of what these are?
Philosophy
of law (or legal philosophy) is concerned with providing a general
philosophical analysis of law and legal institutions.
Issues in the field range from abstract conceptual questions about the nature
of law and legal systems to normative questions about the
relationship between law and morality and the justification
for various legal institutions.
By
reading both historical and contemporary authors, we will examine the
theoretical bases of proper law as well as the
appropriate practical implementation of key ideals in legal systems today.
Correspondingly, along the way, we will consider the meaning of several
concepts that are arguably crucial to a proper legal system, such as rights,
freedom, representation, popular sovereignty, democracy, and republic.
Philosophers of law are also concerned with a variety of philosophical
problems that arise in particular legal subjects, such as constitutional law,
contract law, criminal law, and torts. Thus, philosophy of law addresses such
diverse topics as theories of contract law, theories of criminal punishment,
theories of tort liability, and the question
whether judicial review is justified.
There
are roughly three categories into which the topics of legal
philosophy fall: analytic jurisprudence, normative jurisprudence, and critical
theories of law.
+ Analytic jurisprudence
involves providing an analysis of the essence of law. The principal objective
of analytic jurisprudence has traditionally been to provide an account of what
distinguishes law as a system of norms from other systems of norms, such as
ethical norms. As John Austin describes the project, analytic jurisprudence
seeks “the essence or nature which is common to all laws that are properly so
called”. Accordingly, analytic jurisprudence is concerned with providing
necessary and sufficient conditions for the existence of law that distinguish
law from non-law.
Normative
jurisprudence involves the examination of normative, evaluative,
and otherwise prescriptive issues about the law.
Here we will examine three key issues: (a) when and to what extent laws can restrict
the freedom of citizens, (b) the nature of one’s obligation to obey the law,
and (c) the justification of punishment by law.
Finally,
critical theories of law, such as legal realism, critical
legal studies and feminist jurisprudence, challenge more traditional forms of
legal philosophy.
(a) those that affirm there is a conceptual relation between law and
morality (natural law theories) and
(b) those that deny that there is such a relation (legal positivism).