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Philosophy of Law - part 1

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people wonder where law comes from in an

obvious sense law comes from lawmakers

it could be a king or in a modern

context legislative bodies like the US

Congress or the various state

legislatures or the City Council but if

we dig deeper we can see that there are

several possible sources for the laws

authority so there's natural law theory

on this view there are principles of

right and wrong that are part of the

nature of the universe as much as laws

of math or logic or physics most natural

law theorists argue that God's law is

the fundamental underwriting theory of

justification for man-made laws there's

also a secular natural law tradition in

either case the main idea is that

legislators are trying to figure out

what right and wrong really are and what

principles we should live by to be a

valid law on this view is to conform

with the natural law an unjust law then

isn't really a law one example would be

in the Declaration of Independence they

declared their rebellion against the

royal authorities on the grounds that it

was no longer morally binding on them

similarly in the civil rights movement

the argument was that the segregation

laws being manifestly unjust

aggregations of human nature were meant

to be violated because they could not be

seen as binding on the conscience

there's also an idea that there's no

such thing as natural law that the

natural law theory is entirely

disconnected from political realities of

laws and lawmaking this is known as

legal positivism on this view the laws

are whatever the lawmakers say and a law

will be valid just in case it's

procedurally valid for example in

federal law in the United States if it

was passed by both houses of the

legislature and signed by the executive

then it's the law provided of course

that it's not found to be

unconstitutional by the judicial branch

in the positivist tradition law is

disconnected from considerations of

morality as long as the law has been

passed in proper procedural form then

that makes it valid for example in Nazi

Germany all of the laws pertaining to

the extermination of Jews and the route

undesirables for the concentration camps

were consistent with German law at the

time so what they did was not illegal in

any positivist sense of the word and in

the United States prior to the 1860s

slavery was entirely legal so if a slave

escaped to the north the law required

that the slave be returned and there's

another sense of law which doesn't even

involve Kings or politicians in the

evolution of many societies we see the

development of law in what could be seen

as an organic process all societies will

need to discover ways of living and

working together so it makes sense that

they would develop rules from regulating

their interactions with each other this

might seem like random trial and error

but it's actually an evolutionary

process that yields stable but also

flexible and gradually changing

procedures which are like laws for those

communities the English common law and

customary law the international merchant

law that developed in the Middle Ages

these are some examples of this process

in action what counts as validity in

this model is the extent to which the

rules actually do facilitate social

interaction and accord with people's

general sensibilities about right and

wrong and efficiency understanding law

as an evolutionary process is probably

the best way to make sure that on the

one hand we have stable rules that

people can understand and use to

coordinate their behavior but at the

same time provide for flexibility and

individuality and cultural pluralism a

system like this is generally more

conducive to freedom than more

authoritarian top-down systems

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